Book Edition: The Girl and Her Unicorn

Banner for Nine Laws: Allosexual Aromantic Fairy Tales. Image features a tree in the foreground, lanterns hanging from its branches, against a background of heavily-overgrown grey stone walls and archways leading into smaller courtyards. Vines and ivy cover the walls, archways and steps; an array of grasses grow around the bases of trees and walls. Text is set in a white, slightly-curving serif type; white curlicues matching the text, set in each corner, form a broken frame around the text.
The Girl and Her Unicorn: a Nine Laws Short Story cover by K. A. Cook. Cover features scenery of a dense forest of green and gold leafed trees surrounding a pond. A white unicorn stands on the edge of the pond, its hooves surrounded by mist. Faint rays of light shine down from a night sky onto the pond. Text is set in a white, slightly-curving serif type; white curlicues matching the text, set in each corner, form a broken frame around the text.

Ponder Sheafed can’t stop asking questions. Ze isn’t the girl others presume hir to be. Ze won’t become a wife or let a wedding’s absence stopper hir lust. Ze isn’t good, so maintaining hir kinsfolk’s high regard demands a complicated dance of stealth, secrecy and untruth. Ponder does, however, own some ability in deception … so when tragedy befalls hir family, how does ze explain that–despite all appearance to the contrary–ze can’t trade hir life’s service for a unicorn’s magic?

Only virtuous maidens may enter the forest to seek a creature as pure as a unicorn. Returning home empty-handed avoids provoking Father’s rage by confessing unacceptable truths, so what options has ze other than embarking upon a farcical quest for hir family’s salvation … and dreading the failure to come? No unicorn can ever grace an unrepentant liar!

Ponder isn’t good. But neither, ze discovers, is the unicorn.

Continue reading “Book Edition: The Girl and Her Unicorn”

Embroidery Kit Makeover: Allo-Aro Unicorn

Handdrawn illustration of a green meadow foreground with green pine trees growing against various green-hued mountain ridgelines. Scene is overlaid with the dark green/light green/white/grey/black stripes of the aromantic pride flag. The text Aro Worlds Crafts sits across the image in a black, antique handdrawn type, separated by two ornate Victorian-style black dividers.

For @aggressivelyarospec‘s Aggressively Arospectacular 2022 week-long event, I have again undertaken a quest of daily creative offerings.

Today’s piece awakens my slumbering make-over series with an allosexual aromantic version of a K-Mart unicorn embroidery kit:

A freehand embroidery piece on cream drill or canvas, set into a bamboo embroidery hoop. The piece consists of a unicorn outline stitched in white with strands of light and dark green hair and a yellow and gold horn. Beneath the unicorn sits a row of daisy-type flowers, leaves and coloured dots in the aforementioned colours. All stitching is done in backstitch; only the centres of the flowers and the unicorn's horn have been filled in with tight backstitched swirls. The hoop sits atop a blue microfibre blanket.

I bought this kit for $3 AUD from K-Mart’s toy (not craft) section. I stress that because this kit is of far better quality than K-Mart’s adult embroidery kits! If you want a design that celebrates sweetness or cuteness, or you just like unicorns, this kit is almost perfect for a pride makeover.

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Fiction: The Cage and the Road

Banner for Nine Laws: Allosexual Aromantic Fairy Tales. Image features a tree in the foreground, lanterns hanging from its branches, against a background of heavily-overgrown grey stone walls and archways leading into smaller courtyards. Vines and ivy cover the walls, archways and steps; an array of grasses grow around the bases of trees and walls. Text is set in a white, slightly-curving serif type; white curlicues matching the text, set in each corner, form a broken frame around the text.

Prudence Revered revels in her work as witch-hunter. (Well, census-taker.) What’s not to appreciate in travelling new roads, meeting new people and experiencing new freedoms–ones impossible as the demure once-wife to the Sorcerer Potentate? If she prefers to bed and befriend the witches she tracks down, well, she doubts the Citadel cares (much) about a minor official’s lack of interest in investigation and interrogation. The only clouds on her endless horizon are those ignorant souls who preach the rules that once caged her–the rules witches taught her to break.

She thought herself content wearing the Citadel’s uniform, but when a chance-met companion expects Prue to wage a moral war against unwed witches and provocatively-shaped trees, she fears that her new life isn’t different enough from what she thought to leave behind.

Mother told such stories. Their silken filaments clung to everything Prue knew herself to be, until she was less a person than an actor upon the stage, reciting the lines of a play so old that the audience mouthed the words along with her.

Continue reading “Fiction: The Cage and the Road”

How to Ally: Advising for Sex-Negative Language

Handdrawn illustration of a yellow pasture against a background of hills and sporadic trees. Scene is overlaid with the dark green/light green/white/yellow/gold stripes of the allo-aro pride flag. The text Aro Worlds Discussion Post sits across the image in a black, antique handdrawn type, separated by two ornate Victorian-style black dividers.

Note: I consider this site’s content advisory page sufficient for non-fiction posts, but as I need asexuals to read this essay, I’ll begin by saying that I reference sexual attraction, sex acts, sex repulsion and sexualisation. And romance! I also cite common examples of sex negativity/sex-negative language, misogyny, ableism, cissexism, heterosexism, amatonormativity and allo-aro antagonism.

I now seldom participate in–and even actively avoid–online general aromantic and a-spec spaces.

This isn’t because I don’t wish to meet other aros. This isn’t because I’m uninterested in what other aros have to say. This also isn’t entirely because chronic pain limits my online interaction and I can’t afford the supports/technology needed for full access (although this is the reason why I fail in replying to comments and asks).

This is because any space predominantly occupied by asexuals results in my being exposed to posts that hurt like a punch to the gut.

Continue reading “How to Ally: Advising for Sex-Negative Language”

How (Not) to Ally: The Good and Bad of Allo-Aro Rep

Handdrawn illustration of a yellow pasture against a background of hills and sporadic trees. Scene is overlaid with the dark green/light green/white/yellow/gold stripes of the allo-aro pride flag. The text Aro Worlds Discussion Post sits across the image in a black, antique handdrawn type, separated by two ornate Victorian-style black dividers.

How (Not) to Ally is a series discussing the supportive content made by well-meaning asexual allies to allo-aros–and why some approaches still fail to recognise, promote, welcome, protect and include us.

It’s now not uncommon to see alloromantic allies asking questions about how best to write (or not write) aro characters. It’s also not uncommon, in response to open questions or in discussing a-spec and/or aro representation, to see not-allosexual aros and alloromantic asexuals reference allo-aros in their answers. Writers should include and depict a diversity of aros in their works, so we do need our asexual kin to remember us!

Unfortunately, most discussions argue that good allo-aro representation encompasses the following:

  • Sex occurring in the context of close, intimate, “serious” relationships or partnerships
  • Emphasis on monogamy or exclusivity
  • Idealised, non-harmful depictions of sexual relationships
  • Emphasis on possession of meaningful, intimate bonds with other people
  • Capacity and desire for friendship and emotional intimacy
  • Emphasis on ability to love and experiencing love for others
  • Focusing on non-sexual thoughts and experiences
  • Avoidance of sexualisation
  • Emphasis on healthiness and “wholeness”

When I look upon such lists, all I know is this: they do not include me.

Continue reading “How (Not) to Ally: The Good and Bad of Allo-Aro Rep”

How to Ally: Discussing Allo-Aros in the Aro Community

Handdrawn illustration of a yellow pasture against a background of hills and sporadic trees. Scene is overlaid with the dark green/light green/white/yellow/gold stripes of the allo-aro pride flag. The text Aro Worlds Discussion Post sits across the image in a black, antique handdrawn type, separated by two ornate Victorian-style black dividers.

It’s a common allo-aro experience to see well-meaning allies defending us by the use of discussion points that reinforce the erasure and othering they’re meant to counteract. Allies signal-boosting allo-aro works by arguing that they’re also useful for aro-ace understandings of aromanticism, for example, looks like a positive action at first glimpse but continues to contextualise allo-aros in terms of our relationship to asexuality.

How should folks discuss us, then? How should folks discuss the reality that allo-aros are not always regarded as a fundamental part of our shared community or fully supported within it? What words do we use if allo-aros are going to get upset when we’re just trying to be helpful?

So please find a list of discussion points, goals and shapes of activism that are more likely to make us feel that we do have allies willing to acknowledge our experiences and feelings.

Continue reading “How to Ally: Discussing Allo-Aros in the Aro Community”

Warning and Advising: A Community Conversation, Part Two

Handdrawn illustration of a yellow pasture against a background of hills and sporadic trees. Scene is overlaid with the dark green/light green/white/grey/black stripes of the aro pride flag. The text Aro Worlds Discussion Post sits across the image in a black, antique handdrawn type, separated by two ornate Victorian-style black dividers.

This is a collection of discussion points and questions on the subject of broadening the aromantic community’s understanding of content advisories and building an environment that doesn’t alienate, other or sexualise allo-aros in seeking to protect aros who experience repulsion.

For more information on why I think such conversations are necessary, please see part one of this post.

Warnings for Attraction and Identity

Are tags like #pansexual and #allosexual sufficient advisory for any discussion about or references to sexual attraction (as distinct from sexual experience) when paired with aromantic tags? If something is tagged #alloaro or #allosexual, is there any reason to warn further for discussions only referencing sexual attraction?

Do we need to warn for romance mentions when tagging works with the names of romantic-attraction-experiencing identities like #lithromantic? Is it reasonable to assume that these tags should also serve as sufficient advisory for romance mentions and references?

Should we handle either circumstance differently when lithromantic or allo-aro works are also being crosstagged to #aromantic or #safeforaro? What are the community expectations for warning when it comes to crosstagged content in general aromantic spaces? We need to help aros who experience attraction understand what’s expected of us in shared community spaces, because fearing that we will misstep leaves us too afraid to speak at all.

Should we create a tag or tags for use by aros who choose not to warn for sexual/romantic-coded content, references or depictions of sexual/romantic attraction in our posts? This means we can post in general aromantic spaces without extra warning tags (as many aros may not be able to provide these!) but still allow aros who experience sexual/romantic repulsion to blacklist said posts.

Continue reading “Warning and Advising: A Community Conversation, Part Two”

Warning and Advising: A Community Conversation, Part One

Handdrawn illustration of a yellow pasture against a background of hills and sporadic trees. Scene is overlaid with the dark green/light green/white/grey/black stripes of the aro pride flag. The text Aro Worlds Discussion Post sits across the image in a black, antique handdrawn type, separated by two ornate Victorian-style black dividers.

Advisory: Discussions of cissexism, heterosexism, allosexism, allo-aro antagonism/erasure and amatonormativity; examples of sex negative language. This piece also uses the word queer and contains sex and sexual attraction mentions.

Or: why the aro community should discuss our use of content advisories, particularly in light of how they other, alienate and exclude allosexual aromantics.

Not even a decade ago, it was difficult to find queer works that didn’t warn for queerness. Stories (usually from indie presses or posted to LiveJournal, FictionPress or Fanfiction.net) that depicted people like me came burdened by warnings of lesbian, gay, bisexual or transgender characters who may, gasp, engage in sex that didn’t include one cishet character boning a cishet character of the other binary gender.

I’m not talking about genre tags, like labelling a work “lesbian romance”. I’m talking about lines like “readers should be advised that this fic contains sex scenes between two men” even though the story was posted to a community collating m/m fiction. I’m talking about lines like “this fic is about lesbians and hate comments will be deleted” even though the piece was tagged as “lesbian”. I’m talking about a culture where it was deemed vital and necessary to warn for queer people engaged in intimacy. By contrast, the sex in cishet relationships merited warnings for explicitness, not people.

Often these warnings were placed on the same line as advisories for violence, sexual assault, explicit sexual acts or other content society recognises as potentially distressing. When I left comments telling authors what it feels like to keep seeing this sexualisation as a queer and transgender reader and writer, I earnt rejection, denial, refusal and abuse. I don’t know how many hate messages I got; all I remember is that nearly everyone I spoke to told me that they would keep on warning.

Even if warning for queer were somehow a value-neutral advertisement, the lack of comparative warnings for heterosexuality positioned this otherwise.

Continue reading “Warning and Advising: A Community Conversation, Part One”

Hallo, Aro: Leaving – K. A. Cook

Banner for Hallo, Aro Allosexual Aro Flash Fiction. Image features dark black handwritten type on a mottled green background. Diagonal rows of arrows with bands, heads and fletching in the colours of the green/light green/white/yellow/gold allo-aro pride flag cross the image above and below the text.

Hallo, Aro is a series of flash fiction stories about allosexual aromantic characters navigating friendship, sexual attraction, aromanticism and the weight of amatonormative expectation.

Contains: A pansexual aromantic of undisclosed gender enduring alloromantic partners’ expectations of casual sexual relationships evolving into romance–at least until they find another aromantic.

Now you know to anticipate assumptions, so you stop and explain. Just tonight, just the road, just the feeling with no expectations for anything else after. Just the sex. Nothing else.

Continue reading “Hallo, Aro: Leaving – K. A. Cook”