How to Ally: Writing Allo-Aro Characters, Part One

Handdrawn illustration of a yellow pasture against a background of hills and sporadic trees. Scene is overlaid with the dark green/light green/white/yellow/gold stripes of the allo-aro pride flag. The text Aro Worlds Discussion Post sits across the image in a black, antique handdrawn type, separated by two ornate Victorian-style black dividers.

I have a problem with most how-to-write-character-of-X-identity posts: representation loses complexity when we reduce it to a list of must-avoid tropes and stereotypes. While this simplification makes it easier to steer clear of accidental antagonism, rarely do such posts acknowledge how avoiding stereotype enables the erasure of those allo-aros–and people of other marginalised identities–whose lives happen to resemble them. Too often we end up praising and valuing representation that regards loveless, neurodiverse, low-empathy, aplatonic, non-partnering and non-monogamous aromantics as too “problematic” for depiction.

For some time, I’ve answered the question of “how to write allo-aro characters” in one sentence: write many allo-aro characters of differing experiences, intersectional identities and roles within their story.

Allies, however, keep asking me for resources. Pithy sentences may be honest, but they’re inherently flawed: they aren’t actionable. A list at least offers safety’s illusion by explaining what not to write! If you don’t know where to start, or so fear causing harm that you can’t, how can you write more than one allo-aro character?

For Aro Week, I’m expanding upon this with a two-part guide explaining the work allies should undertake in creating allo-aro characters and the stories containing them. I outline steps for educating yourself, discuss how to contextualise your work in the field that is “intentional allo-aro representation” and explain concerns I have as a potential allo-aro reader. Please keep in mind that I don’t provide concise answers! I’m only hammering guideposts along the path of your research and reflection when it comes to depicting allosexual aromanticism.

So let’s strap in for a discussion about language, sex negativity, and, most importantly of all, the role and duties of an ally to allo-aros.

Continue reading “How to Ally: Writing Allo-Aro Characters, Part One”

Fiction: The Cage and the Road

Banner for Nine Laws: Allosexual Aromantic Fairy Tales. Image features a tree in the foreground, lanterns hanging from its branches, against a background of heavily-overgrown grey stone walls and archways leading into smaller courtyards. Vines and ivy cover the walls, archways and steps; an array of grasses grow around the bases of trees and walls. Text is set in a white, slightly-curving serif type; white curlicues matching the text, set in each corner, form a broken frame around the text.

Prudence Revered revels in her work as witch-hunter. (Well, census-taker.) What’s not to appreciate in travelling new roads, meeting new people and experiencing new freedoms–ones impossible as the demure once-wife to the Sorcerer Potentate? If she prefers to bed and befriend the witches she tracks down, well, she doubts the Citadel cares (much) about a minor official’s lack of interest in investigation and interrogation. The only clouds on her endless horizon are those ignorant souls who preach the rules that once caged her–the rules witches taught her to break.

She thought herself content wearing the Citadel’s uniform, but when a chance-met companion expects Prue to wage a moral war against unwed witches and provocatively-shaped trees, she fears that her new life isn’t different enough from what she thought to leave behind.

Mother told such stories. Their silken filaments clung to everything Prue knew herself to be, until she was less a person than an actor upon the stage, reciting the lines of a play so old that the audience mouthed the words along with her.

Continue reading “Fiction: The Cage and the Road”

Fiction: Before Crows’ Eyes

Banner for Nine Laws: Aromantic Asexual Fairy Tales. Image features a tree in the foreground, lanterns hanging from its branches, against a background of heavily-overgrown grey stone walls and archways leading into smaller courtyards. Vines and ivy cover the walls, archways and steps; an array of grasses grow around the bases of trees and walls. Text is set in a white, slightly-curving serif type; white curlicues matching the text, set in each corner, form a broken frame around the text.

Even knows himself: son, baker, non-partnering. He doesn’t want to want sex, marriage or children; he wants the village’s acceptance of a life best lived crafting seed buns and fruit pies. He doesn’t want the local flock of crows as his only companions; he wants human friendships free of pressure and expectation. Most of all, he wants Ma to let go of the idea that a sorcerer’s magic can and must “fix” him.

Desperation leads Even into the forest to seek the only person who can advise him on resisting a sorcerer: the witch Miser Felled, “skilled purveyor of magic and pleasure”. A master of scandal-provoking arts never undertaken before open windows and watching birds. A mysterious figure who has more in common with Even than just an affinity for crows … and offers a more extraordinary solution than he ever thought possible.

Why weep for something no more rightly part of him than garlic in a recipe for apple pie?

Continue reading “Fiction: Before Crows’ Eyes”

Hallo, Aro: Hunter – K. A. Cook

Banner for Hallo, Aro Allosexual Aro Flash Fiction. Image features dark black handwritten type on a mottled green background. Diagonal rows of arrows with bands, heads and fletching in the colours of the green/light green/white/yellow/gold allo-aro pride flag cross the image above and below the text.

Hallo, Aro is a series of flash fiction stories about allosexual aromantic characters navigating friendship, sexual attraction, aromanticism and the weight of amatonormative expectation.

Contains: A cis, pansexual, quoiromantic, polyamorous protagonist who knows what she wants … and hunts the Ring’s witches to gain it.

Only then did Prue know herself as destined to wither inside stone and melt beneath glass, and few appreciate rebellion more than a witch.

Continue reading “Hallo, Aro: Hunter – K. A. Cook”

Hallo, Aro: Witch – K. A. Cook

Banner for Hallo, Aro Allosexual Aro Flash Fiction. Image features dark black handwritten type on a mottled green background. Diagonal rows of arrows with bands, heads and fletching in the colours of the green/light green/white/yellow/gold allo-aro pride flag cross the image above and below the text.

Hallo, Aro is a series of flash fiction stories about allosexual aromantic characters navigating friendship, sexual attraction, aromanticism and the weight of amatonormative expectation.

Contains: An allo-aro who discovers a magical shortcut on the road to freedom from their village’s traditions of sex negativity and amatonormativity.

To speak truth to a witch is to court danger, but honesty offers less grievous a hazard than falsehood.

Continue reading “Hallo, Aro: Witch – K. A. Cook”

Hallo, Aro: Antagonist – K. A. Cook

Banner for Hallo, Aro Allosexual Aro Flash Fiction. Image features dark black handwritten type on a mottled green background. Diagonal rows of arrows with bands, heads and fletching in the colours of the green/light green/white/yellow/gold allo-aro pride flag cross the image above and below the text.

Hallo, Aro is a series of (mostly) flash fiction stories about allosexual aromantic characters navigating friendship, sexual attraction, aromanticism and the weight of amatonormative expectation.

Contains: A trans, heterosexual aro who realises that his story’s self-designated heroes leave him one role to play.

Male. Heterosexual. Aromantic. Evil.

Continue reading “Hallo, Aro: Antagonist – K. A. Cook”

Patreon Exclusive: Getting to Be

Cartoon-style illustration of shrubs, roses and grasses growing against a grey stone wall. Scene is overlaid with the mint/light mint/white/light pink/pink stripes of the abro pride flag. The text Marchverse sits across the image in a white, fantasy-style type.

Even in Ihrne, young men idle together about the street, but something so ordinary becomes even more complicated when Harper learns why Mama wishes him to befriend anyone but Nevolin ein Yinne.

He’s never understood why people treat attraction as so powerful, constant and all-encompassing that it must be indulged beyond rationality.

Setting: Marchverse, two years before the beginning of the war referenced in Their Courts of Crows. The Different in Other Ways stories introduce a brand-new set of characters and circumstances; readers don’t need any familiarity with my other works.

Getting to Be takes place some days after Men Bound by Blood but, due to change of narrator, can (probably) be read with no prior knowledge of the first three stories. Readers should note, however, that this piece isn’t a stand-alone. In other words: many questions are raised, few are answered.

Content Advisory: References to classism; references to misogyny, cissexism, and heterosexism; casual references to sex and sexual attraction; casual references to romance, kissing and dating; vague/veiled/non-specific references to self-harm; casual references to blood, death, necromancy and decomposition.

Links: Series Master Post | Patreon

Previous: Booksellers Who Know Things | Men Bound by Blood | Jeile

Length: 3, 101 words.

Continue for Story Excerpt

How to Ally: Advising for Sex-Negative Language

Handdrawn illustration of a yellow pasture against a background of hills and sporadic trees. Scene is overlaid with the dark green/light green/white/yellow/gold stripes of the allo-aro pride flag. The text Aro Worlds Discussion Post sits across the image in a black, antique handdrawn type, separated by two ornate Victorian-style black dividers.

Note: I consider this site’s content advisory page sufficient for non-fiction posts, but as I need asexuals to read this essay, I’ll begin by saying that I reference sexual attraction, sex acts, sex repulsion and sexualisation. And romance! I also cite common examples of sex negativity/sex-negative language, misogyny, ableism, cissexism, heterosexism, amatonormativity and allo-aro antagonism.

I now seldom participate in–and even actively avoid–online general aromantic and a-spec spaces.

This isn’t because I don’t wish to meet other aros. This isn’t because I’m uninterested in what other aros have to say. This also isn’t entirely because chronic pain limits my online interaction and I can’t afford the supports/technology needed for full access (although this is the reason why I fail in replying to comments and asks).

This is because any space predominantly occupied by asexuals results in my being exposed to posts that hurt like a punch to the gut.

Continue reading “How to Ally: Advising for Sex-Negative Language”

Book Edition: Love in the House of the Ravens

Cartoon-style illustration of shrubs, roses and grasses growing against a grey stone wall. Scene is overlaid with the dark green/light green/white/yellow/gold stripes of the allo-aro pride flag. The text Marchverse sits across the image in a white, fantasy-style type.
Cover image for Love in the House of the Ravens by K. A. Cook. Cover shows a wooden bed set against a stone wall, with filmy curtains draped over the wall and bed. A translucent room divider is set off to the side, with a chest and boxes visible through it. The subtitle "a marchverse short story" is written in white handdrawn type. Title and author text is written in brown handdrawn type.

After seven years in Rajad, Darius has fallen out of love with the unattainable and avoided falling in love with the companionate. If he lives at arm’s length from passion, isn’t that better than risking the abuse his fellow mercenaries so eagerly deliver to an autistic who can’t quite fit in? But when the right person suggests a romantic relationship, “yes” still won’t grace his tongue, and Darius hasn’t the least idea why. He likes Harlow. Shouldn’t he want to love her?

The only thing he can do is turn to his old friends and rescuers, the Ravens. They have an answer if he can stumble his way through asking the question … but it may upend every truth Darius thinks he knows about himself.

Love in the House of the Ravens is a story about what it means to be aromantic and autistic when the world isn’t accepting of either.

Continue reading “Book Edition: Love in the House of the Ravens”

Fiction: Luck of the Ball, Part Three

Banner for Nine Laws: Allosexual Aromantic Fairy Tales. Image features a tree in the foreground, lanterns hanging from its branches, against a background of heavily-overgrown grey stone walls and archways leading into smaller courtyards. Vines and ivy cover the walls, archways and steps; an array of grasses grow around the bases of trees and walls. Text is set in a white, slightly-curving serif type; white curlicues matching the text, set in each corner, form a broken frame around the text.

A coven of gentlewoman witches seems like the perfect place for Luck Vaunted to hide from hir powerful brother, father and husband. Even better, the upcoming Guildmeet ball offers the new Luck the perfect chance to experiment with genderlessness, magic and sex, if only ze can avoid more sorcery-revealing accidents. Sure, the witches welcome hir with open arms, but after hir twin’s betrayal, how can ze risk trusting anyone but hirself?

When hir brother attends the Guildmeet, a lover expects romantic intimacy and a quest of boots threatens to reveal hir deceit, Luck can no longer outrun hir monsters. Hir only chance of escape: the Westhold coven. But how does ze ask, when ze has lied to them, too?

Some fairy-tale families are formed by blood or marriage. Others are formed by aromantic witches defending each other against respectability, amatonormativity … and the sorcerer potentate’s heir.

Luck listed every disreputable possibility, a litany birthed of desire and envy, on a scrap of paper nestled inside hir corset.

Continue reading “Fiction: Luck of the Ball, Part Three”