How to Ally: Writing Allo-Aro Characters, Part Two

Handdrawn illustration of a yellow pasture against a background of hills and sporadic trees. Scene is overlaid with the dark green/light green/white/yellow/gold stripes of the allo-aro pride flag. The text Aro Worlds Discussion Post sits across the image in a black, antique handdrawn type, separated by two ornate Victorian-style black dividers.

Yesterday, I began a two-part series on writing allo-aro characters as an ally. To conclude Aro Week, I’m going to examine fictional tropes in want of considerate handling, explain how to contextualise your work without contributing to allo-aro erasure, and discuss the vital role of ally in “writing allo-aro characters as an ally”.

Many tropes regarding romance, relationships, intimacy and love cause aromantics harm. Others erase our aromanticism when treated as universal to all. Some are obviously problematic, like settings in which all characters possess destined soulmates; others require analysing the ways fiction shapes amatonormativity and amatonormativity shapes fiction. Tropes like “friends to lovers” may be loathed by some aromantics but tolerated or even appreciated by other aros! To discuss the use and pitfalls of all these requires more words and time than I possess, so I’m (today) focusing on tropes that either specifically impact allo-aros or are overlooked in our conversations about representation.

Please, especially when writing aromantic-spectrum characters in intimate relationships, examine your story with an eye for the ways amatonormativity and antagonism may shape your character arcs and plot. Many of the tropes we take for granted in the fictional journey towards a happily-ever-after ignore aromantics’ existence at best–and aren’t covered in this already-long post.

As this is an exercise in continued verbosity, you may want to grab a drink before strapping in for another long read!

Continue reading “How to Ally: Writing Allo-Aro Characters, Part Two”

How to Ally: Writing Allo-Aro Characters, Part One

Handdrawn illustration of a yellow pasture against a background of hills and sporadic trees. Scene is overlaid with the dark green/light green/white/yellow/gold stripes of the allo-aro pride flag. The text Aro Worlds Discussion Post sits across the image in a black, antique handdrawn type, separated by two ornate Victorian-style black dividers.

I have a problem with most how-to-write-character-of-X-identity posts: representation loses complexity when we reduce it to a list of must-avoid tropes and stereotypes. While this simplification makes it easier to steer clear of accidental antagonism, rarely do such posts acknowledge how avoiding stereotype enables the erasure of those allo-aros–and people of other marginalised identities–whose lives happen to resemble them. Too often we end up praising and valuing representation that regards loveless, neurodiverse, low-empathy, aplatonic, non-partnering and non-monogamous aromantics as too “problematic” for depiction.

For some time, I’ve answered the question of “how to write allo-aro characters” in one sentence: write many allo-aro characters of differing experiences, intersectional identities and roles within their story.

Allies, however, keep asking me for resources. Pithy sentences may be honest, but they’re inherently flawed: they aren’t actionable. A list at least offers safety’s illusion by explaining what not to write! If you don’t know where to start, or so fear causing harm that you can’t, how can you write more than one allo-aro character?

For Aro Week, I’m expanding upon this with a two-part guide explaining the work allies should undertake in creating allo-aro characters and the stories containing them. I outline steps for educating yourself, discuss how to contextualise your work in the field that is “intentional allo-aro representation” and explain concerns I have as a potential allo-aro reader. Please keep in mind that I don’t provide concise answers! I’m only hammering guideposts along the path of your research and reflection when it comes to depicting allosexual aromanticism.

So let’s strap in for a discussion about language, sex negativity, and, most importantly of all, the role and duties of an ally to allo-aros.

Continue reading “How to Ally: Writing Allo-Aro Characters, Part One”

Hallo, Aro: Witch – K. A. Cook

Banner for Hallo, Aro Allosexual Aro Flash Fiction. Image features dark black handwritten type on a mottled green background. Diagonal rows of arrows with bands, heads and fletching in the colours of the green/light green/white/yellow/gold allo-aro pride flag cross the image above and below the text.

Hallo, Aro is a series of flash fiction stories about allosexual aromantic characters navigating friendship, sexual attraction, aromanticism and the weight of amatonormative expectation.

Contains: An allo-aro who discovers a magical shortcut on the road to freedom from their village’s traditions of sex negativity and amatonormativity.

To speak truth to a witch is to court danger, but honesty offers less grievous a hazard than falsehood.

Continue reading “Hallo, Aro: Witch – K. A. Cook”

How (Not) to Ally: The Good and Bad of Allo-Aro Rep

Handdrawn illustration of a yellow pasture against a background of hills and sporadic trees. Scene is overlaid with the dark green/light green/white/yellow/gold stripes of the allo-aro pride flag. The text Aro Worlds Discussion Post sits across the image in a black, antique handdrawn type, separated by two ornate Victorian-style black dividers.

How (Not) to Ally is a series discussing the supportive content made by well-meaning asexual allies to allo-aros–and why some approaches still fail to recognise, promote, welcome, protect and include us.

It’s now not uncommon to see alloromantic allies asking questions about how best to write (or not write) aro characters. It’s also not uncommon, in response to open questions or in discussing a-spec and/or aro representation, to see not-allosexual aros and alloromantic asexuals reference allo-aros in their answers. Writers should include and depict a diversity of aros in their works, so we do need our asexual kin to remember us!

Unfortunately, most discussions argue that good allo-aro representation encompasses the following:

  • Sex occurring in the context of close, intimate, “serious” relationships or partnerships
  • Emphasis on monogamy or exclusivity
  • Idealised, non-harmful depictions of sexual relationships
  • Emphasis on possession of meaningful, intimate bonds with other people
  • Capacity and desire for friendship and emotional intimacy
  • Emphasis on ability to love and experiencing love for others
  • Focusing on non-sexual thoughts and experiences
  • Avoidance of sexualisation
  • Emphasis on healthiness and “wholeness”

When I look upon such lists, all I know is this: they do not include me.

Continue reading “How (Not) to Ally: The Good and Bad of Allo-Aro Rep”

Aro Week: Pixel Art Aro Slogans

Handdrawn illustration of a mountain road scene with trees in the foreground and bushes in the background. Scene is overlaid with the dark green/light green/white/grey/black stripes of the aro pride flag. The text Aro Worlds Resources sits across the image in a black, antique handdrawn type, separated by two ornate Victorian-style black dividers.

A chronic pain flare in January (extending into February) seriously disrupted my Aro Week content plans. In my scramble to change direction, I decided to replace one of my ideas with something fun: an image series of oft-spoken comments using my pixel-art alphabet. This post includes an absurd mix of positivity, identity labels and passive-aggressive expressions of aro frustration, because why not?

(Also, frogs!)

It should be noted that not all slogans will represent all aros. I’ve simply collected a list of common aro-community feelings and expressions, both as statements of pride and responses to aro microaggressions.

So if you want to The text "fuck amatonormativity" on a black background bordered with white. The letters are pixelated block-style lower-case letters horizontally striped in the green/light green/white/grey/black colours of the aromantic pride flag.

and celebrate some The text "aro awesome" on a black background bordered with white. The letters are pixelated block-style lower-case letters horizontally striped in the green/light green/white/grey/black colours of the aromantic pride flag.this week, you’ll find a variety of options below:

Continue reading “Aro Week: Pixel Art Aro Slogans”

Fiction: Bones of Green and Hearts of Gold

Banner for Nine Laws: Allosexual Aromantic Fairy Tales. Image features a tree in the foreground, lanterns hanging from its branches, against a background of heavily-overgrown grey stone walls and archways leading into smaller courtyards. Vines and ivy cover the walls, archways and steps; an array of grasses grow around the bases of trees and walls. Text is set in a white, slightly-curving serif type; white curlicues matching the text, set in each corner, form a broken frame around the text.

Constance, princess of Blackvale, knows the duty of a summer-hearted heir: wed the prince, birth the child, symbolise her people’s prosperity and fecundity. Love, joyously and passionately, a man even she believes handsome and kind. But what if her heart can’t cast summer’s warmth? What if she feels solely the profane desires of skin and flesh? What if Blackvale’s crops wither and rot unripened because their future queen can’t—and won’t—bow to the nonsensical-seeming rule of seasons?

She knows only one way to avoid catastrophe, falsehood and marriage: surrendering herself to the Forest Witch. Not even for his daughter will the king risk angering the feared but necessary master of briars, protector of forests and abductor of women.

Constance expects a lifetime’s bondage to a dangerous witch, freeing her cousin to inherit Blackvale’s throne. The witch has other ideas…

She owns no place in a world ruled by sacred seasons, and even a witch’s tower must be more welcoming of a princess whose heart beats unknowable.

Continue reading “Fiction: Bones of Green and Hearts of Gold”

How (Not) to Ally: Absent Authors, Empty Exhortations

Handdrawn illustration of a yellow pasture against a background of hills and sporadic trees. Scene is overlaid with the dark green/light green/white/yellow/gold stripes of the allo-aro pride flag. The text Aro Worlds Discussion Post sits across the image in a black, antique handdrawn type, separated by two ornate Victorian-style black dividers.

How (Not) to Ally is a series discussing the supportive content made by well-meaning asexual allies to allo-aros–and why some approaches still fail to recognise, promote, welcome, protect and include us.

Allo-aros are now more commonly referenced in asexual-authored content discussing the aromantic and a-spec communities. That’s great! We need acknowledgement of our needs, viewpoints and experiences. We need our allies including us in discussions of amatonormativity and a-spec/aro antagonism, especially when they occur in broader a-spec spaces in which we don’t yet safe or comfortable.

Unfortunately, this means seeing comments like these:

  • “Allo-aros feel alienated from the a-spec community”
  • “I’ve heard allo-aros say they don’t feel allowed to mention their allosexuality”
  • “Allo-aros often talk about how to include them in community projects”

Inclusion also means witnessing a direction that’s become horribly overused:

  • “To learn more, go follow allo-aro blogs!”

This always leaves me wondering: which allo-aro discussed that? Which allo-aro activist or creator provided resources outlining community inclusion? Which allo-aro blogs does the speaker think we should follow? Why are our asexual allies so reluctant to mention us by name?

Continue reading “How (Not) to Ally: Absent Authors, Empty Exhortations”