It’s easy to get caught up, in writing about allo-aro experiences with regards the a-spec and aromantic communities, in the same reactionary series of responses: don’t do this, stop doing this, this is why this is erasure, this is why this is sexualisation, this is why this is exclusion.
These conversations are necessary and needed to provoke change.
They’re also exhausting, an expression of frustration and anger that is less about my beliefs and philosophies as an allo-aro and more about challenging or correcting behaviours that harm or erase. They’re exhausting because they’re communications to, for and about the people that hurt me; they’re exhausting because even my feelings, in the end, are about asexuality. They’re beneficial to my allo-aro community in the sense that one allo-aro’s anger and frustration validates others, but they’re not communications that build understanding of what allo-aro is. Asexuality is so centred that even our activism focuses more on what asexuals do and less on what allo-aros are.
This manifesto is about, in part, the allo-aro relationship to the a-spec, aromantic, asexual and allosexual LGBTQIA+ communities. This post also outlines who I am as an allo-aro and what philosophies of identity and behaviour I bring to my dealings with other a-specs and allosexuals. It’s a blueprint, waiting for corrections and adjustments and scribbles in the margins, but it is a picture of something that will one day be.
In this post, I’m speaking to and for an audience often forgotten in allo-aro activism: my allo-aro kin.