How (Not) to Ally: The Good and Bad of Allo-Aro Rep

Handdrawn illustration of a yellow pasture against a background of hills and sparodic trees. Scene is overlaid with the dark green/light green/white/yellow/gold stripes of the allo-aro pride flag. The text Aro Worlds Discussion Post sits across the image in a black, antique handdrawn type, separated by two ornate Victorian-style black dividers.

How (Not) to Ally is a series discussing the supportive content made by well-meaning asexual allies to allo-aros–and why some approaches still fail to recognise, promote, welcome, protect and include us.

It’s now not uncommon to see alloromantic allies asking questions about how best to write (or not write) aro characters. It’s also not uncommon, in response to open questions or in discussing a-spec and/or aro representation, to see not-allosexual aros and alloromantic asexuals reference allo-aros in their answers. Writers should include and depict a diversity of aros in their works, so we do need our asexual kin to remember us!

Unfortunately, most discussions argue that good allo-aro representation encompasses the following:

  • Sex occurring in the context of close, intimate, “serious” relationships or partnerships
  • Emphasis on monogamy or exclusivity
  • Idealised, non-harmful depictions of sexual relationships
  • Emphasis on possession of meaningful, intimate bonds with other people
  • Capacity and desire for friendship and emotional intimacy
  • Emphasis on ability to love and experiencing love for others
  • Focusing on non-sexual thoughts and experiences
  • Avoidance of sexualisation
  • Emphasis on healthiness and “wholeness”

When I look upon such lists, all I know is this: they do not include me.

Continue reading “How (Not) to Ally: The Good and Bad of Allo-Aro Rep”

Aro Week: My (Personal) Aromantic Manifesto

Handdrawn illustration of a yellow pasture against a background of hills and sparodic trees. Scene is overlaid with the dark green/light green/white/grey/black stripes of the aro pride flag. The text Aro Worlds Discussion Post sits across the image in a black, antique handdrawn type, separated by two ornate Victorian-style black dividers.

Over the last few years, the aromantic community has seen a comparative outpouring of recognition. It’s less common to see multi-identity art posts that remember asexuals but forget aromantics; it’s more common to see LGBTQIA+ blogs, spaces and communities referencing aromanticism. On Tumblr, I can find a wealth of positivity posts affirming many aromantic-spectrum experiences and even resources that reference aromanticism. Our existence, individually and collectively, is no longer solely the province of obscure art and essays … or presumed to be encompassed by asexuality.

We have a long way to go in acknowledging, including, supporting and protecting non-asexual aros, grey-umbrella aros, loveless aros, fluid and flux aros, aros of colour, non-English-speaking aros and disabled aros. Many of our gains have not yet reached or served all aromantics. The online aromantic world of 2021, however, bears little resemblance to that of 2011.

Past Aro Week content centres on demonstrating our existence: what we are, experience, feel, need, deserve. Now, though, such explanation feels repetitive; in 2021, I yearn to look inward, to face the questions underpinning my essays and storytelling. What does my aromanticism look like? What understandings, beliefs and obligations do I consider an inherent part of my aromantic identity? What do I owe other aromantics? What do other aromantics owe me?

This manifesto–my manifesto–details my belief in the creation of aromantic identity and community that refuses repackaged amatonormativity, rejects sex negativity and celebrates our radical, queer divergence from normal. Built from the bones of my intersection of identities and experiences, this list is limited at best and blinkered by my privileges at worst. Nor have I lived up to all its goals, because I am as flawed and hypocritical as any other human.

It is the start of an attempt to answer one question: what do I believe, as an aromantic seeking to understand and conceptualise aromanticism?

Continue reading “Aro Week: My (Personal) Aromantic Manifesto”

How (Not) to Ally: Absent Authors, Empty Exhortations

Handdrawn illustration of a yellow pasture against a background of hills and sparodic trees. Scene is overlaid with the dark green/light green/white/yellow/gold stripes of the allo-aro pride flag. The text Aro Worlds Discussion Post sits across the image in a black, antique handdrawn type, separated by two ornate Victorian-style black dividers.

How (Not) to Ally is a series discussing the supportive content made by well-meaning asexual allies to allo-aros–and why some approaches still fail to recognise, promote, welcome, protect and include us.

Allo-aros are now more commonly referenced in asexual-authored content discussing the aromantic and a-spec communities. That’s great! We need acknowledgement of our needs, viewpoints and experiences. We need our allies including us in discussions of amatonormativity and a-spec/aro antagonism, especially when they occur in broader a-spec spaces in which we don’t yet safe or comfortable.

Unfortunately, this means seeing comments like these:

  • “Allo-aros feel alienated from the a-spec community”
  • “I’ve heard allo-aros say they don’t feel allowed to mention their allosexuality”
  • “Allo-aros often talk about how to include them in community projects”

Inclusion also means witnessing a direction that’s become horribly overused:

  • “To learn more, go follow allo-aro blogs!”

This always leaves me wondering: which allo-aro discussed that? Which allo-aro activist or creator provided resources outlining community inclusion? Which allo-aro blogs does the speaker think we should follow? Why are our asexual allies so reluctant to mention us by name?

Continue reading “How (Not) to Ally: Absent Authors, Empty Exhortations”

When Asexuals Belong In Allo-Aro Spaces

Handdrawn illustration of a yellow pasture against a background of hills and sparodic trees. Scene is overlaid with the dark green/light green/white/yellow/gold stripes of the allo-aro pride flag. The text Aro Worlds Discussion Post sits across the image in a black, antique handdrawn type, separated by two ornate Victorian-style black dividers.

On my Allo-Aro 101 page, after explaining what the words “aromantic” and “allosexual” mean, I state whom the label “allo-aro” represents:

Any allosexual aromantic who isn’t also, solely and permanently, asexual; or any aromantic who wishes to centre their experience of sexual attraction alongside their aromanticism. Heterosexual aros, bisexual aros, pansexual aros, gay aros, lesbian aros and aros with fluid or shifting attractions can identify as allo-aro.

(Allosexual, as a general rule, means “experiences sexual attraction while not on the asexual spectrum”.)

This isn’t a description common to those folks concerned with explaining and defining allo-aro identity. In most circumstances, a-specs define allo-aro as “aromantic and allosexual” or “aromantic and not asexual”.

Allo-aro is positioned in opposition to asexuality to such a point that it is difficult to define why allo-aro exists as an aromantic identity without referencing asexuality. In practice, it has become a rallying cry of I am aromantic but not asexual against a broader culture of assuming aromanticism is only valid, acceptable or safe when paired with asexuality. Why shouldn’t allo-aros stick to those simple definitions? Why complicate matters with additional words like “solely” or “permanently”?

If we regard allo-aro identity as a mere statement of one’s present allosexuality and aromanticism, I’m not currently allo-aro.

Continue reading “When Asexuals Belong In Allo-Aro Spaces”

Carnival of Aros: Aro Community Wishlists

Handdrawn illustration of a yellow pasture against a background of hills and sparodic trees. Scene is overlaid with the dark green/light green/white/yellow/gold stripes of the allo-aro pride flag. The text Aro Worlds Discussion Post sits across the image in a black, antique handdrawn type, separated by two ornate Victorian-style black dividers.

Sennkestra on Next Step Cake asked this question for November’s Carnival of Aros, with specific mention of allo-aros in the explanatory post:

What kind of community spaces and resources do you want to see more of, as an aro-spec person?

My wishlist as an allo-aro who must interact with the a-spec and aromantic communities is singular: an a-spec audience. A supportive, responsive audience that recognises the a-spec community’s current tendency to overlook, disregard or paraphrase allo-aro expression, and will make a concerted effort to promote and support the creating of allo-aro content, resources and communities.

That’s it, done. The shortest essay I will ever write.

Not so much.

The problem is that this well-intended question encapsulates the challenge I face as an allo-aro interacting with the aromantic and a-spec communities.

I can answer it as it’s meant. I don’t need to start from scratch; I can rework several old posts into a new essay. This isn’t novel to me, given that this post about allo-aros in the aromantic community is a rework of this post about a-spec community inclusion for allo-aros (which was a rework of an earlier @alloaroworlds post). I can dredge up the answers scattered across two blogs and piece them together anew in the hope my needs will be better acknowledged by asexual a-specs. This is the spirit in which the question is asked and in which most people will and are expected to answer.

How many more times must I repeat myself?

Continue reading “Carnival of Aros: Aro Community Wishlists”

How to Ally: Discussing Allo-Aros in the Aro Community

Handdrawn illustration of a yellow pasture against a background of hills and sparodic trees. Scene is overlaid with the dark green/light green/white/yellow/gold stripes of the allo-aro pride flag. The text Aro Worlds Discussion Post sits across the image in a black, antique handdrawn type, separated by two ornate Victorian-style black dividers.

It’s a common allo-aro experience to see well-meaning allies defending us by the use of discussion points that reinforce the erasure and othering they’re meant to counteract. Allies signal-boosting allo-aro works by arguing that they’re also useful for aro-ace understandings of aromanticism, for example, looks like a positive action at first glimpse but continues to contextualise allo-aros in terms of our relationship to asexuality.

How should folks discuss us, then? How should folks discuss the reality that allo-aros are not always regarded as a fundamental part of our shared community or fully supported within it? What words do we use if allo-aros are going to get upset when we’re just trying to be helpful?

So please find a list of discussion points, goals and shapes of activism that are more likely to make us feel that we do have allies willing to acknowledge our experiences and feelings.

Continue reading “How to Ally: Discussing Allo-Aros in the Aro Community”

Allo-Aro Manifesto

Handdrawn illustration of a yellow pasture against a background of hills and sparodic trees. Scene is overlaid with the dark green/light green/white/yellow/gold stripes of the allo-aro pride flag. The text Aro Worlds Discussion Post sits across the image in a black, antique handdrawn type, separated by two ornate Victorian-style black dividers.

It’s easy to get caught up, in writing about allo-aro experiences with regards the a-spec and aromantic communities, in the same reactionary series of responses: don’t do this, stop doing this, this is why this is erasure, this is why this is sexualisation, this is why this is exclusion.

These conversations are necessary and needed to provoke change.

They’re also exhausting, an expression of frustration and anger that is less about my beliefs and philosophies as an allo-aro and more about challenging or correcting behaviours that harm or erase. They’re exhausting because they’re communications to, for and about the people that hurt me; they’re exhausting because even my feelings, in the end, are about asexuality. They’re beneficial to my allo-aro community in the sense that one allo-aro’s anger and frustration validates others, but they’re not communications that build understanding of what allo-aro is. Asexuality is so centred that even our activism focuses more on what asexuals do and less on what allo-aros are.

This manifesto is about, in part, the allo-aro relationship to the a-spec, aromantic, asexual and allosexual LGBTQIA+ communities. This post also outlines who I am as an allo-aro and what philosophies of identity and behaviour I bring to my dealings with other a-specs and allosexuals. It’s a blueprint, waiting for corrections and adjustments and scribbles in the margins, but it is a picture of something that will one day be.

In this post, I’m speaking to and for an audience often forgotten in allo-aro activism: my allo-aro kin.

Continue reading “Allo-Aro Manifesto”

Community Inclusion for Allo-Aros: A Guide

Handdrawn illustration of a yellow pasture against a background of hills and sparodic trees. Scene is overlaid with the dark green/light green/white/yellow/gold stripes of the allo-aro pride flag. The text Aro Worlds Discussion Post sits across the image in a black, antique handdrawn type, separated by two ornate Victorian-style black dividers.

Many a-specs have a tendency to regard gains in general aromantic inclusion as sufficient for allo-aros, and it’s true to say that decreased antagonism or amatonormativity benefits all aromantics.

Yet allo-aros endure the a-spec and aromantic communities’ ignorance of allo-aro erasure. We endure the unspoken assumption that there’s a clean division between our sexual attraction and our aromanticism, that our allosexuality is best pushed to the side. We endure the belief that there isn’t a problem in how the a-spec community centres asexuality or contextualises allo-aros as either a shape of asexuality or adjacent to it.

When we are told in ways implicit and explicit that our allosexuality doesn’t belong in a-spec spaces, our first fight is to be. How do we create a culture that allows allo-aros to exist without fear of erasure? How do we gain acceptance enough that we too can see our shared home as a shelter and a sanctuary?

Consider this my attempt to create the safety we need with a list of ways any a-spec or aromantic community can become more inclusive of and welcoming to allosexual aromantics.

Continue reading “Community Inclusion for Allo-Aros: A Guide”

I Am Not Voldemort: An Essay on Love and Amatonormativity

Handdrawn illustration of a yellow pasture against a background of hills and sparodic trees. Scene is overlaid with the dark green/light green/white/grey/black stripes of the aro pride flag. The text Aro Worlds Discussion Post sits across the image in a black, antique handdrawn type, separated by two ornate Victorian-style black dividers.

Content Advisory: Discussions of and references to love, amatonormativity, ableism, neurodiversity, autism, familial abuse and partner abuse.

This June, I saw an increasing number of positivity and support posts for the aromantic and a-spec communities discussing the amatonormativity of “everyone falls in love”. I agree: the idea that romantic love is something everyone experiences, and is therefore a marker of human worth, needs deconstruction.

Unfortunately, a majority of these posts are replacing the shackles of amatonormativity with restrictive lines like “everyone loves, just not always romantically”, referencing the importance of loving friends, QPPs, family members and pets. Sometimes it moves away from people to encompass love for hobbies, experiences, occupations and ourselves. The what and how tends to vary from post to post, but the idea that we do and must love someone or something, and this love redeems us as human and renders us undeserving of hatred, is being pushed to the point where I don’t feel safe or welcome in my own aromantic community. Even in the posts meant to be challenging the more obvious amatonormativity, it is presumed that aros must, in some way, love.

I’ve spent weeks watching my a-spec and aro communities throw neurodiverse and survivor aros under the bus in order to do what the aromantic community oft accuses alloromantic aces of doing: using their ability to love as a defence of their humanity. Because I love, they say, I also don’t deserve to be a target of hatred, aggression and abuse.

But what if I don’t love?

What if love itself has been the mechanism of the hatred and violence I have endured?

Why am I, an aro, neurodiverse survivor of abuse and bullying, still acceptable collateral damage?

Continue reading “I Am Not Voldemort: An Essay on Love and Amatonormativity”

Allosexual Aromantic Erasure: A Guide

Handdrawn illustration of a yellow pasture against a background of hills and sparodic trees. Scene is overlaid with the dark green/light green/white/yellow/gold stripes of the allo-aro pride flag. The text Aro Worlds Discussion Post sits across the image in a black, antique handdrawn type, separated by two ornate Victorian-style black dividers.

I’ve seen the beginnings of a trend that conflates aro-ace experiences of aromantic erasure in a-spec spaces with allo-aro experiences of allosexual-and-aromantic erasure.

I am troubled when this notion of we’re all aros together and we all experience aromantic erasure is used to silence allo-aros from talking about our specific experiences. This line of thought seems reasonable because there’s been no real discussion on what allosexual-and-aromantic erasure in a-spec spaces looks like. When you don’t know what allosexual-aromantic erasure is, it’s not so unreasonable to think it similar to aromantic erasure.

When allo-aros experience aromantic erasure in general a-spec spaces, we are simultaneously experiencing allosexual erasure alongside it. (This is because we cannot exist in a-spec spaces by virtue of our allosexuality alone, and aromanticism is not a centred a-spec identity.) This makes our experiences of erasure in a-spec spaces different from those of aro-aces, and we need this difference recognised.

It’s also worth noting that these points are interconnected and similar: a lot of these instances of erasure can’t happen without the concurrent existence of others. I’m listing these to create this sense of exposure and clarification, because even allo-aros don’t know the breadth of our own erasure.

I’ll also say that erasure doesn’t have to be intentional to be erasure. A lot of this doesn’t happen from malice; some of it happens from good intentions and a lot of it happens from the history of aromantic communities and culture evolving from asexual ones. It’s still erasure.

So please find a list of over fifty instances I consider allo-aro erasure, along with a few parenthetical explanations.

(People unfamiliar with terminology used in this post should first read this guide on using a-spec community terms.)

Allosexual Aromantic Erasure in A-Spec and Aromantic Spaces Is:

Continue reading “Allosexual Aromantic Erasure: A Guide”